Akerfelds Puzzle Pieces

There are more Akerfelds out there than just descendants of Janis and Anna. There is a family branch that ended up in New York, who originated in Nikrace pagasts. There is another branch that made it to Australia after WWII, who lived in Skrunda during the 30’s, but moved to Nikrace by 1941, with the death of the father of the family. Another branch is still in Latvia in the Skrunda region today.

My theory is that all Akerfelds came from one patriarch, possibly named Kristaps. I believe that my particular ancestor Jekabs had brothers, who all the other Akerfelds descended from. Proving that with documentation is quite a challenge as it stands. The names “Jekabs”, “Ernests”, “Kristaps” and “Ieva” are prominent in all the Akerfelds families I have found so far. Mind you they’re fairly common names, but in conjunction with all the other coincidences, it is just too much to ignore.

Jekabs Grinbergs alias Akerfelds and Ieva Sedols were parents to my two well-known Akerfelds ancestors, Janis and Katte, but also had 3 other children: 2 sons and 1 daughter. The daughter, named Anna, wouldn’t have passed on her Akerfelds name to her children, but the two sons would have. Their son Martins only had one child before his death in Siberia, but it was a daughter, so she would not have passed on the Akerfelds surname to her children. Their son Ernests, on the other hand, probably had children at some point, and would have passed his Akerfelds name on to them. Unfortunately for me, I can find no more record of this Ernests besides his baptism though. Ernests was the eldest son of Jekabs Akerfelds and Ieva Sedols, and his godparents were Ernests and Annlise Akerfelds (more about this couple below).

Other Akerfelds Families:

In the 1935 Latvian census, there is a Mikelis Akerfelds recorded, born in 1897 living with his wife Elizabete and their son Arnolds at Muizaraji farm in Nikrace. Being that he was born a year prior to my Janis, we will say they are of the same generation, could be brothers or cousins. The farm owner is named Anna Vainovskis, a widow and her daughter who were living there as well. In the 1941 Census however, the farm passed in ownership to Mikelis, and the Vainovskis are gone. This family comes to light again in 1949, when the Soviet government deported them to Siberia.

In the 1935 census, a widow named Marija Akerfelds (nee Rabovics) lived with her two sons Andrejs and Ermanis and her brother at “Pulvernieki” farm in Nikrace. By 1941, Marija and Andrejs are gone, but Ermanis is listed at Zoslenu majas, working as a farm worker. Andrejs immigrated to New York, and his family is still there today. Marija was born in 1899, so you could assume her deceased husband would be born around that same time as her. Again, in my Janis’ generation. Was it Janis’ brother Ernests? Another unknown brother?

In the Embute draudze church book, an Ernest Akerfelds married an Ieva Hase in 1887. It would be safe to assume Ernests was 20-25 years old at the time, so born around 1865. Not my Janis’ generation, but Janis’ father Jekabs generation. Ernests and Ieva baptised a daughter named Annlise in 1887 in Brinkenhof, at a farm I can best translate as Lappe? In the same year, 1887, Ieva passed away (childbirth complications?) and at age 7 weeks, daughter Annlise also passed away, all within the same year. One year later, in 1888, an Ernests Akerfelds married an Annlise Grinbergs. The same Ernests? Likely. Ernests and Annlise had 5 children: Kristaps, in 1888 at Kaupe farm in Lieldzelda, Jekabs in 1890 and Mikelis in 1893 at Rusi farm in Lieldzelda, Ernests in 1895 at Pluini farm in Rudbarzi, and in 1897 they had a stillborn child, and at this time they are recorded as living in Skrunda. Interestingly, this Akerfelds family also goes by both Akerfelds and Grinbergs, much like my own. This Ernests and Annlise are named as godparents of my Jekabs and Ieva’s first son, Ernests. I feel a connection here is definitely probable.

Also according to the Embute church books, there is a Lotte Akerfelds/Grinbergs who had two illegitimate children, Annlise in 1896 and Ernests in 1902, both at Sudmalkalns farm in Lieldzelda. Of course, the same Ernests and Annlise mentioned above are godparents to these children as well.

In 1898 a Kristaps Akerfelds (Hakerfeld) alias Grinbergs married Trine Skonpasts. However, no baptismal records of children were found for these two, and a burial record in 1899 shows a Kristaps Hakerfeld died at age 33 that year. The same Kristaps Hakerfeld?

In 1898 an Ernests Akerfelds married Madde Storke in Skrunda, but the Embute church book also recorded this marriage. Why is the marriage listed in Embute if it occurred in Skrunda? Is this the same Ernests as was married to Annlise, since their last child was born in Skrunda? Did Annlise pass away in the childbirth of their stillborn child, leaving Ernests to marry a third wife? Ernests and Madde had Karlis Akerfelds born in 1904 and Janis Akerfelds born in 1900,  both also born in Skrunda pagast at Gruvens farm, but also recorded in Embute.

Far enough back in the church book, an Eichenfelds family shows up. I must note that “Akerfelds” in German can be and is spelled “Hackerfeld” , “Hakenfeld”, “Hagenfeld” and other variations of the like, so comparing Eichenfelds is not a huge stretch. This Eichenfelds family’s patriarch was named Kristaps, and his wife was Marija. They had a daughter named Ieva in 1871 at Sprosti farm in Lieldzelda, but she was buried the same year. They also had a son named Ernests born in 1873 at Rusi farm in Lieldzelda, but he also perished the following year. That’s all the book has on the Eichenfelds, although it should be noted that the books from the 60’s are missing from Embute draudze. If Kristaps was having children in 1871, one could assume he was born around 1848. Is this the grand daddy patriarch of all the Akerfelds? Perhaps when the naming process occurred, he ended up with the surname of Grinbergs, but in order to differentiate himself from the other Grinbergs (which Embute draudze has in plenty), he chose to go by “alias Akerfelds”, as was common to do.

Lastly, the Australians. Ieva Akerfelds (nee Gaul) was born September 19, 1893 in Skrunda pagasts. She married a Kristaps Akerfelds and bore him four children before he died at an early age (after 1925, but before 1941 for sure). It can be assumed that Kristaps was of similar age to Ieva, so we will say c. 1893. This puts him in the same generation as my Janis, just a few years older. In 1941, a widowed Ieva and her youngest two children, Janis Alberts and Alma Emilija Akerfelds moved to Nikrace pagast and lived at “Mazvarmsate” farm. They are recorded here in the 1941 Latvian Census. Why go to Nikrace after the death of the husband/father? To be near his family for help or work?

There are two more puzzle pieces, another Mikelis Akerfelds born in 1893 in Nikrace, son of Ernests and Annlise, and an Ernests Akerfelds, born in 1905 in Nikrace, son of Alberts. I will go into further depth with them at a later date.

https://chelli11.wordpress.com/2011/11/07/mystery-monday-ernests-akerfelds/

Roadblock: Akerfelds

Jekabs Grinbergs alias Akerfelds is Arvids’ grandfather. He was born c. 1870, but as to where, I still have no clue. He married Ieva Sedols in 1892 at Embute Lutheran Church, where they baptised 2 children: Ernest in 1893 and Anna in 1894 while living at Muizaraji farm in Lieldzelda. Then the family disappears until 1904. Their son Janis (Arvids’ father) was born in 1898, supposedly in Nikrace parish (which did not exist at the time, but was rather called Brinki, or Brinkenhof estate)but I cannot find his baptismal record.

The next brother, Martins (for whom Arvids is named) is lrecorded as being born in 1902 in Tomsk, Siberia. It is noted that some Latvians did go to Siberia (voluntarily this time, not forcibly!) for work, and cheap land around 1910 when the Trans-Siberian railway was built, but alas, I have no documents from the Akerfelds family at this time. Church baptismal records do exist in Tomsk, but getting my hands on them is proving to be a challenge.

The next I know is their last child Katte was baptised in November of 1904, back in Embute parish while living at Cepli farm in Lieldzelda, and that same year Jekabs died, his cause of death listed as lung or kidney illness.

I don’t know where to begin searching for a birth record for Jekabs since I don’t know his place of birth, and can’t find listing of his parents anywhere. The exact reason why he went by Grinbergs and yet also Akerfelds is still a mystery to me also. “Grinbergs” is a fairly common surname though, and it is easily assumed that “Akerfelds” was chosen as a way to distinguish a certain family from the other, unrelated Grinbergs families in the area.

 I believe Jekabs had at least one other brother named Ernest, for whom his first son was named, and who was the godfather of his first son. This Ernest Grinbergs alias Akerfelds (c. 1868) married Annlise Grinbergs and they had a few children in Embute parish, Janis’ cousins they would have been. Again, note that during the naming of the Latvians, many different, unrelated families were given the same common names, Grinbergs being one of these common choices. So, probably Annlise and Ernest were not of the same ancestors, even though they shared the Grinbergs surname.

The Akerfelds name though, if chosen to differentiate one Grinbergs family from another, is much less common, since it is basically invented. Since both Jekabs and Ernest chose this new surname to define their families, it is not a far stretch to assume these two were brothers.

Document: Fricis Ozolins?

I may or may not have found Fricis Ozolins’ baptism record. It’s hard to put all your eggs in one basket when searching for a common surname in a large parish, but my reasons for believing that this might actualy be my Fricis are:

1. While there are a slew of Ozols, Ozolins families are relatively few in Talsi. I have turned up 5 couples who were bearing children during the specified time period. Only one Fricis baptised.

2. The record is from 1883. This would make Fricis 31 at the time Berta was born. This seems to jive with my guess that Berta was somewhere in the middle of the birth order of her 6 siblings. If he was born in 1883, he could have easily have been 24-25 when he was married, bringing us to 1906ish… which we have no records for.

3. No other Fricis Ozolins to be found… Mind you, just because Berta was born in Talsi does not mean her parents both were. I wish Talsi had records up until 1909 like Tukums!

(click to enlarge) A baptism for a Fricis Ozolins

No. 105. Fritz, born on April 6, 1883 (baptised the same day) at Luick Remmess(sp?), son of Janne Ohsolin (can’t quite make out his occupation) and his wife Lawihse, both Lutheran. Godparents are wirt Ans Wachstein, of Luick Remmess, Ehwart Jakobsons (same occupation as Janne Ohsolin), and Marri Wachstein, madchen.

Document: Talsi Church Books 1900-1905

I’ve begun combing the Talsi lutheran church books for Ozols-Ozolins families (and in doing so, am effectively putting off the task of going through the much larger Tukums books). Ozols and Ozolins are the surnames I am hunting, and this is no easy task, since both are quite common. I started working backwards from 1905 down. I’m at 1900, and so far I’ve found Ozols, Ozolins, and Ozollaps surnames. Ozols seems to be the most common, and I have put together several different Ozols families who were having children in this time period, as expected. I must happily note that I have only found one Ozolins family so far.
I am searching for Fricis Ozolins, his wife Mathilde Ozols, their daughters Milda, Velta, Lilija and Berta, and 2 sons, of whom I don’t know names yet. Sometimes this family went by Ozols-Ozolins, combining their mother’s and father’s surnames. I don’t believe Fricis and Mathilde were married prior to 1905, so chances are I will not find one of their children’s baptismal records. The best I can hope for is to try and find their own baptismal records… And hope that there aren’t multiple Fricis Ozolins and Mathilde Ozols baptised in the area at the same time…
So far though, I have noted the popularity of the name Mathilde in the area, and also Bertus or Berts for a man. The names here seem to be a little more inventive than the Janis, Ievas, Annas and Jekabs of the less urban Embute/Gramzdas/Valtaiki areas (although of course those are prevalent as well).
Onward…

Document: Tukums Church Books 1906-1909 Search Results

So a good search through the Tukums Lutheran church books from 1906-1909 turned up no new, solid information on any brothers or sisters of Karlis Vinakmens.

But, it did present a few other interesting facts:
1. There are “Siwerts” in the area
2. There are other Wihnstein families in the area (this I knew already, but I am now piecing them together)
3. Greete and Willis Wihnstihn are the godparents of another Wihnstihn child(Greete is the name of my Willis’ sister) while this certainly isn’t proof of a relation between this other Wihnstihn family and my Wihnstihn family, it does lend some weight to the idea (are you good friends with anyone else who shares your last name but isn’t related?? …me either!)
4. As for the concept of “Vinakmens” over “Weinstein” I now have evidence of this name’s variations earlier than before. I found a baptism from 1908 with the spelling “Wihnakmens”. This is also interesting because up until now I had never heard “Wihnakmens” – always “Vinsteins”, with the beginning part of the name Latvianized rather than the latter half.
5. Ans Rudolfs Wihnakmens is the son of Willis and Kattrine. I have not yet found any other Willis Wihnstihn in the area aside from my great, great-grandfather, who has not been painted as the greatest husband or father so far. Is this the same Willis? Ans is listed as a legitimate child. Did he leave Emilija and come back to her later? Emilija’s middle name is Karline… Could the church book have confused Karline and Kattrine? Not likely but…

(click to enlarge) Ans Rudolph Wihnakmens Baptism

Document: Tukums Church Books 1905-1909

Raduraksti now has the Lutheran church books from 1906-1909 available. This is great news, because as far as I know, Vilis Wihnstihn and Emilija Veisbergs were married in 1904, had their first child in 1905, and then a second child in 1911. Six years is a considerable gap between children, and I’ve always suspected that perhaps there were more children who maybe died, or I just never even know of.

I can’t wait to dig in and see if I can find any more brothers or sisters for Karlis Vinakmens, and more clues to his parent’s stories.

Roadblock: Ziverts

Well, a thorough search of Embute’s German congregation baptismal records turned up no baptism for my Indriks Ziverts. I guess this leaves me with two possibilities: 1. He was born elsewhere, or 2. He was born between 1852 and 1871. Probably the latter, although since his wife was born in late, late 1877 I was banking on him being less than 6 or 7 years older than her.

The search did make a few more Siebert/Siewert/Sihwert/Ziverts connections though, as it turned up some other Siewerts families in the area. The most interesting is Klaus Sihwerts and his wife Lina Grinbergs (Grinbergs, of all things {alias Akerfelds??}) of Brinkenhof, who were married in 1881 and had at least 3 children baptised in Embute between 1882 and 1888. This is interesting because Indriks and Jule’s first son is named Klaus, and one of his godparents is Klaus Ziverts. Could he be a brother of Indriks? Here is a snippet from Indriks’ son Klaus’ baptism record, listing his godparents, Klaus Schano (sp?) Ziverts, and Karlis Jekabsons… I can’t quite make out the words in between, although it seems that Klaus is recorded as evangelical lutheran.

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