I discovered today that the large mansion that my family stayed at in Freiburg post-WWII was called Bērzaine. Owned by the Daugavas Vanagi at the time, it appears to have been used to house injured or “invalid” Baltic displaced people or soldiers (or US Labor Service men and their families?).
As I previously mentioned, when it comes to the different Akerfelds families, the similarities and coincidences are many. One I’ll go into in detail is the prevalence of the name “Ernests” among them.
As I go forward, I’m going to refer to different “generations” of Akerfelds – “Jekabs” generation are those born around the same time as my Jekabs Grinbergs alias Akerfelds (1860-1875), possibly siblings or cousins, “Janis” generation are those born around the time as my Janis Akerfelds (1885-1905), and “Arvids” generation will refer to those born around the same time as my Arvids Akerfelds (1920-1940).
Note the small name alterations in “Akerfelds” as I go, I am going to write the name as it appears in the documents.
I’ll explore these Ernests a little:
Ernests Akerfelds #1 (Jekabs generation)
In 1873, at Rusi farm in Lieldzelda (a little north of present Nikrace) Kristaps Eichenfelds and his wife Marija had a son, who they named Ernests Eichenfelds. He was baptised at Embute Lutheran church. His godparents are listed as Ernest Steinberg, Lotte Rusivics and Willis Pumpins. Unfortunately, this Ernests died less than a year later in 1874. This Ernests also had a sister named Ieva who perished as an infant a few years before him. This Ernests would be of Jekabs’ generation, had he survived.
Ernests Akerfelds #2 (Jekabs generation)
In 1887 at Embute Lutheran church, Ernests Hackenfeld married Ieva Hase (who was born in Skrunda). Since he was married in 1887, one could assume he was born around 1865, so Jekabs’ generation. In September of the same year they were married, they welcomed a daughter named Annlise Hackerfeld at Lappe farm in Brinkenhof (Nikrace). Annlise’s godparents were madchen (unmarried or young girl) Annlise Grinbergs, wirt (landowner) Willis Wallenberg, and knecht (labourer) Eewald Redlichs. Sadly, a month after Annlise’s birth, Ieva passed away at age 23. Even more sadly, at age 7 weeks, without a mother, Annlise Hackerfeld also passed away, apparently of diphtheria.
Ernests Akerfelds #3 (Jekabs generation)
In 1888 at Embute Lutheran church, Ernests Hackenfeld married Annlise Grinbergs. The same Ernests who was widowed just months earlier? The same Annlise Grinbergs who appeared as a godparent of his deceased infant daughter? I believe so. Ernests and Annlise welcomed their first child, named Kristaps Grinbergs alias Hackerfeld at Kaupi farm in Lieldzelda in September of the same year. His godparents were jungen (youth or bachelor) Kristaps Grinbergs, jungen Mikelis Rabovics, and Lihse Rabovics(Rabovics and Akerfelds families mix it up again later on). The next record I have of this Ernests is in 1893 when he welcomes another son, Mikelis Grinberg alias Hackenfeld, at Rusi farm in Lieldzelda (the same farm as Ernests #1 lived on) and his godparents are listed as only Lotte Rutevens. Next child was named Ernests Hakenfeld alias Grinberg (#4), born at Pluini farm in Rudbarzi (north of Lieldzelda). And finally, Ernest and Annlise had a stillborn female Hackenfeldt child at Matsith (my Russian translation?) farm recorded in the Skrunda Lutheran church book. Skrunda is east of Rudbarzi, north of Nikrace. Annlise Hagenfeld, also Hakenfeld died in 1898 at Matsith in Skrunda, at age 28. This Ernests #3 and Annlise are godparents to my Jekabs and Ieva Akerfelds’ firstborn son, also named Ernests (#5).
Ernests Akerfelds #4 (Janis generation)
To be technical, Ernests #3’s son by the same name, Ernests is going to be my “Ernests Akerfelds #4″. I do not know what became of this Ernests, but he was born in 1895.
Ernests Akerfelds #5 (Janis generation)
Janis’ brother, son of Jekabs Hakerfeld and Ieva Sedols, born in 1893 at Muizaraji farm in Lieldzelda. His godparents are Ernests #3 and his wife Annlise. I do not know what became of this Ernests either.
Ernests Akerfelds #6 (Jekabs generation)
In 1898, in Skrunda, Ernests Akerfelds married Madde Storke.This marriage is recorded both in Skrunda’s Lutheran book and Embute’s Lutheran book, which is interesting. Ernests and Madde had son Janis Akerfeld in 1900 at Gruvens farm in Skrunda. His baptism is also recorded in Skrunda and Embute. In 1904, son Karlis Hagenfeld alias Grinberg was born at Gruvens, his godparents being Karlis and Anna Krunzmans. Again, Karlis is recorded in both Skrunda and Embute books. Why would it be in Embute’s book, if the family lived in Skrunda? Strong family ties in Embute? Is this the same Ernests as Ernests #3? Ernests #3 and Annlise did start out in Lieldzelda, but were moving their way north to Skrunda, with their last child being born there.
Ernests Akerfelds #7 (Janis generation)
Unmarried mother Late Grinbergs baptised a son in 1902 named Ernests Akerfelds while living at Sudmalkalns farm in Lieldzelda. Late also had a daughter named Annlise a few years earlier, for whom Ernests #3 and his wife Annlise Grinbergs are godparents. Interestingly, I believe Late Grinbergs may have been a sister of my Jekabs Grinbergs alias Akerfelds. In a list if peoples deported in the mass Soviet deportation of 1949, Ernests Akerfelds and his wife Anna Rose are recorded, living at Krogaraji farm in Rudbarzi. Ernests is listed as the son of Alberts, and was born in 1905. I have yet to find an Alberts Akerfelds of Jekabs’ generation that could be his father though, and it seems that his mother, Late also lived with him. I have learned from a family member that this Ernests never had any children.
Ernests Akerfelds #8 (Janis generation)
On the 1935 census, a widowed Marija Akerfelds, nee Rabovics lived in Nikrace at her brother’s farmstead with her two sons. I recently found a newspaper article on the Latvian National Digital Library’s periodicals site listing the deceased father’s name as Ernests. He could be either Ernests #4 or Ernests #5.
Ernests Akerfelds #9 (Arvids generation)
Son of Kristaps Akerfelds and Ieva Gaul, born circa 1920. Grandson of Ernests #3. His mother and younger siblings wound up in Australia following WWII. I do not know what became of this Ernests.
Ernests Akerfelds #10 (Arvids generation)
This Ernests married a woman named Berta. He would have been born circa 1925ish, so Arvids’ generation. Descendants of his are still living in Aizpute area today. Could very well be the same as Ernests #9.
I am quite sure Ernests #2, #3 and #6 are all the same person, and that he is likely the brother of my Jekabs Grinbergs alias Akerfelds.
See a visual chart of these Ernests HERE!
After a brief hiatus from Latvian genealogy for a few months, I found my mind wandering back in time again. Sometimes when you’ve hit a bunch of brick walls, you need a set of fresh eyes! I hit the Raduraksti books again, and within the first 15 minutes, I had stumbled across a new family discovery:
Born on February 10, 1836 and baptised February 23, 1836
Born at Oldenburg, Gohbsem (Vecpils estate, Gobzemji farm)
To knecht (worker) Janis Strohmann and his wife Lise
Witnesses 1. Madde Strohmann, 2. Anne Sauer, 3. Janis Mattison
Baptised by Pastor Katterfeld at Neuhausen (Valtaiki)
Madde is my great-great-great-grandmother, her daughter Ieva Sedols married Jekabs Akerfelds. Just as her marriage record to Janis Sedols states, she was born at Gobzemji farm in Vecpils estate. I hadn’t found her before, because I hadn’t considered that she might have been born earlier than 1840, based on her year of marriage.
Madde didn’t marry Janis Sedols until 1865. She was almost 30! That is quite old for a first marriage back then. It makes me wonder about this curious birth record of an illegitimate child born in 1865 to an unmarried woman named Madde Strohmann that I had found months earlier. Mind you, since one of Madde’s godparents was also named Madde Strohmann, we know there were at least 2 Madde S.’s. But, an illegitimate child and affair could explain why she married so late!
It seems as though the peasants of Valtaiki parish obtained surnames about half of the way through the year 1835. In terms of continuing to follow this family line, this baptism may be the only clues I uncover about Madde’s parents. They must have been married prior to obtaining surnames, so finding their marriage record will be slightly more of a challenge given that their names are incredibly common. A marriage could have been my only clue about Madde’s parents besides her baptism or a sibling’s baptism. I don’t mean to be negative, but Janis and Lise Strohmann might be the end of this surname’s line for me!
My mother had found an old suitcase that belonged to my grandmother recently, and let me go through it to see if I could find anything of genealogical value. While I didn’t find much new information, I did find her German Reiseausweis, Caandian Citizenship certificates and 3 different copies of this curious document:
Certificate of Birth and Baptism
Rasma Lilija Vinakmenis, daughter of Karlis Vinakmenis and his wife Berta Helen Vinakmenis nee Ozols-Ozolins was born on 23 September 1937 at Tukums, Latvia and baptized on December 25, of the same year by the local pastor the Rev. Alberts Virbulis at the Evang.Lutheran Church of Tukums according to the Ev. Lutheran ritual.
This statement is based on the Parish Records of the Latvian Ev. Lutheran congregtion at Esslingen.
Esslingen/Neckar Oct. 21, 1954
Pastor Elmars Rozitis
Minister of the Ev. Luth. congregation at Esslingen/Neckar
Secretary to the Archbishop of the Latvian Ev. Luth. Church
Signed by Adolfs Donins, 28. October 1954
This seems to be some form of birth certificate/identification for my grandmother, who turned 17 in 1954 (Where was her original birth certificate?)
The first interesting thing that caught my eye was the stamp of the Commanding Officer of the 7566 Labor Service Engineer Dump Truck. This confirms that my great-grandfather Karlis was still a part of this Labor Service unit in 1954. Until now, besides handwritten, I had never seen “official” anything from the 7566 LSC.
The second interesting thing is now I know my grandmother was baptised on Christmas, by Dean Alberts Virbulis. Mr. Virbulis was also Dean of neighbouring Kandava parish. I found a picture of Virbulis, at the altar of ther Tukums Lutheran church on the site Zudusī Latvija.
Another name of note is Elmars Rozitis, of the Latvian Evangelical Lutheran church of Esslingen am Neckar (who appears to still be alive??).
The last, and perhaps most interesting name is Adolfs Donins. Adolfs Fricis Donins was the OBERSTURMBANNFÜHRER, or Commanding Officer of the 19th Latvian Legion during WWII, until it’s surrender in 1945. Why would an identification document of my grandmother’s bear his signature? Is this perhaps a hint that her father, Karlis Vinakmenis DID serve in the Latvian Legion? I bear in mind that he had been in the Latvian Navy, and then probably jailed in Rezekne by the Soviets until the Germans invaded and “liberated” him. Did they conscript him?? (More on Karlis’ military service.)
This photo was taken at the wedding of Arnold Vinakmen to Valentina Fedorova in Daugavpils, Latvia November 1, 1936.
Also in this picture are Janis Vinakmens, 4th person from the left, in a military-like jacket. The mother of the bride is standing behind the bride and groom, directly in between them. Karlis Vinakmens might be the young man standing beside her.
This is speculation, but likely Arnolds’ mother was there. Is Emilija Karline Veisbergs the woman standing beside the bride’s mother?
The man standing beside the young man who could be Karlis Vinakmens looks (to me) suspiciously like Karlis in his later years. Vilis Wihnstein??
Beautiful old photo!
These two girls beside my grandmother are sisters Olga and Reina Petrausken, displaced persons from Lithuania.