52 Ancestors in 52 Weeks, Week 11: Ieva Sedola

Click HERE for last week’s ancestor.

Ieva Sedola was my great, great grandmother. She was born January 31, 1869 to Janis Sedols and Made Stromane of Jaunzemji farm on Berghof estate (Kalnmuiza in Latvian, later known as Sieksate pagast). She was baptized February 9, 1869 at Valtaiki parish church. Her godparents are noted as Ieva Stromane, maiden, Lise Krumina and Mikelis Sedols, youth. In 1892, aged 23 she married Jekabs Grinbergs alias Akerfelds at neighboring Embutes parish church, BUT I have recently discovered that she had a bit of a past. She had given birth to an illegitimate child in 1890, a son whom she named Janis Sedols and baptized at Valtaiki church. She named Klavs Sedols and his wife Ede and Janis Sedols (quite possibly her little brother) as his godparents. Illegitimate children were not unheard of for this time and place, but were still somewhat of a scar on the reputation. There were laws about fathers paying support for their illegitimate children, but since no father at all is acknowledged on Janis’ baptism, it is more probable that Ieva was all on her own, wanting to keep the father anonymous and not receiving any sort of support.

Ieva and Jekabs had two children while living at Muizaraji farm on Lieldzelda estate. They had another son named Janis in 1898, but shortly after his birth the family left the parish, and no baptism for Janis exists at Embutes (or anywhere else in Latvia that I’ve searched). Ieva took her 4 young children, all under the age of 10, and made a very long trip with her husband a long way east to the city of Tomsk in Siberia where he sought (yet unknown) better employment opportunities. It is possible Jekabs either worked for the Trans-Siberian Railway (although the railway bypassed Tomsk to the south), or a gold mining operation (gold was discovered in the area around that time) or possibly, but quite unlikely that he was attending one of Tomsk’s two new colleges. It is even possible that he just went there to farm and settle, since land was given away to willing settlers in an effort to colonize Siberia at the time. Ieva had a fifth child in Tomsk in 1902 named Martins.

Tragedy struck Ieva and her blossoming family when Jekabs became ill after Martins’ birth. The family returned home to Lieldzelda estate, my guess is to be close to family. In July of 1904, Jekabs passed away at the young age of 34, and his church burial record states that his cause of death was kidney disease. Ieva was a young widow at 35 with 5 children and one on the way – she was pregnant with Jekabs’ last child. Daughter Katte Akerfelds was born that November. It must have been a tough few years for this family – Ieva, being pregnant or with a newborn and her older children would have had to work to earn their keep somewhere. In 1908 she married fellow widower Janis Blazgis, and so far I do not know of any children from this union, though it is possible.

Ieva’s oldest son, the illegitimate Janis Sedols married Anna Zveja and made Ieva a grandmother for the first time in 1914. Anna’s parents Janis and Jule Zveja owned Jaunzemji farm in Nikrace pagast, just a bit south of Lieldzelda and it’s entirely possible that they allowed Ieva and the rest of her children to come live with them when Janis married their daughter. Which would make sense, because Ieva’s younger son Janis Akerfelds and daughter Katte married a son and a daughter of the neighbouring farm’s owners, Indrikis and Jule Ziverts. Ieva, widowed for a second time after Janis Blazgis’ death sometime after 1918, moved in with them in 1924 to the Ziverts’ farm named Skrundenieki. The farmhouse was more than one hundred years old, lit by oil lamp and supplied with water from a spring. There were four rooms – and quickly they were filled with more grandchildren for Ieva as her children’s families flourished. Ieva would have enjoyed a simple, rural life surrounded by a large family at this time.

Ieva died sometime between the ages of 72 and 75 – She is present on the 1941 Latvian census, but was not with her family when they were forcibly evacuated to Germany in October of 1944. She was more than likely buried at Embutes parish’s cemetery, and one day I hope to find this out!

Tracing Marija

A little more digging during my lucky streak yielded me more documents regarding my Sedols family from Valtaiki parish. I discovered the death record of my 4x great grandmother Marija’s first husband, and with luck, he passed away just in the nick of time to be recorded with his surname – Paukši. Mikelis Paukši died at age 32 in 1837 – the same year Marija went on to marry Kristaps Sedols. Knowing his first name, the farm he lived on and his wife’s name allowed me to pinpoint the baptism records of their children, my distant 5x great half-aunt and uncle. I worked backward, found their son Ermanis first, still with the Paukši surname, and then his older sister Made:

pauksimarija

Baptism
137. Kazdanga estate/Strebuki farm/Mikelis and Marija’s child Made

pauksiermanis

220.Ermanis
of Kazdanga estate/Strebuki farm
child of Mikelis Paukši and his wife Marija
Godparents:
1. Ermanis Kronbergs
2. Ilze Paukši
3. Didrikis Simsons
Baptized by pastor Katterfelds at Neuhausen (Valtaiki) parish

I continued working my way through the records backwards in time and found Marija’s marriage record to Mikelis, a record that would have led me to a key fact in learning about the generation before her  it happened a few years later… alas, Marija married Mikelis before adopting a surname of her own – the surname of her father. No parental Iinformation is listed, to my dismay.

Mikelis from Kazdanga estate married
Marija from Muizaraji farm, Perbone estate.

No surname, but a lead: Marija was born at Muizaraji farm at Perbone estate. Mikelis was 32 when he died in 1837, so he was born circa 1805. My guess is that Marija was also born at this time period, 1805-1810, maybe closer to 1810 since she went on to have more children with her second husband after 1837. From here, I can attempt to locate her baptism record by scanning for Marijas born at Muizaraji farm, Perbone estate 1805-1810… but if there are more than one I won’t be able to distinguish, since I have no evidence of her parents’ names. The above marriage record could be the dead end on this branch of tree! But I am just happy to have traced Marija this far.

Document: The Marriage of Kristaps Sedols and Marija

A fresh set of eyes and a random tangent of curiosity won me another family document today. The family tree branch I’ve been able to trace the furthest back so far is the Sedols-Stromanis branch. Janis Sedols married Made Stromane in 1865 at Valtaiki church, and that marriage record was a rare gem of a document, recording both parties’ parent’s names and the farms they were from (rare in my area of research!). Janis’ parents, my 4x great grandparents were Kristaps Sedols and Marija, of an unknown surname so far and they lived at Strebuki farm, belonging to Kazdanga estate.

Residents of this area began using surnames in 1834-1835 – before that point it becomes more difficult to trace church records and determine which families are which. In a stroke of luck, Kristaps Sedols and Marija were married in 1837, with full surnames:

@Marriage of Kristaps and Marija, Valtaiki draudze 1837

 

Kristap Sedohl, jungen of Strebuk, at Katzdangen
married Marie Pauksche, wittwe

Marija Paukši! At first I was excited, thinking perhaps I had nailed down another Latvian family surname, until I confirmed that the word following her name is indeed “wittwe” or in English: widow. Paukši must have been her first husband’s surname, and her marriage to him is not within the years including surnames. To search further back without surnames is also impossible at this point, as I don’t even know Mr. Paukši’s first name, and there were many Marijas at the time.

Nevertheless, this tells me that: a)Marija was likely a bit older than Kristaps and probably has a few children from her first husband, which could also help explain why I only found two for her second marriage, b)my 4x great grandparents were definitely married in 1837 at Vailtaiki parish, and c)the Sedols family was attached to Strebuki as early as 1837 – which may disprove my theory that they are from the not-too-far “Sedoli” farm and that this is the origin of the name.

Baptismal Record: Ieva Sedola

Sedols, Ieva - Baptism

 

(Valtaiķi draudze, 1859-1871, page 287, baptism #23)

23. Ieva
Born at Kalnmuiža estate, Jaunzemji farm
Daughter of labourer Jānis Sedols and his wife Made
Born January 31, 1869
Baptized on February 4, 1869
Baptized at Valtaiķi parish
Godparents: 1. maiden Ieva Stromanis
2. Lize Krūmiņa
3. bachelor Miķelis Sedols

Amanuensis Monday: The Baptism of Madde Strohmann

After a brief hiatus from Latvian genealogy for a few months, I found my mind wandering back in time again. Sometimes when you’ve hit a bunch of brick walls, you need a set of fresh eyes! I hit the Raduraksti books again, and within the first 15 minutes, I had stumbled across a new family discovery:

                            The Baptismal record of Madde Strohmann

Madde
Born on February 10, 1836 and baptised February 23, 1836
Born at Oldenburg, Gohbsem (Vecpils estate, Gobzemji farm)
To knecht (worker) Janis Strohmann and his wife Lise
Witnesses 1. Madde Strohmann, 2. Anne Sauer, 3. Janis Mattison
Baptised by Pastor Katterfeld at Neuhausen (Valtaiki)

Madde is my great-great-great-grandmother, her daughter Ieva Sedols married Jekabs Akerfelds. Just as her marriage record to Janis Sedols states, she was born at Gobzemji farm in Vecpils estate. I hadn’t found her before, because I hadn’t considered that she might have been born earlier than 1840, based on her year of marriage.

Madde didn’t marry Janis Sedols until 1865. She was almost 30! That is quite old for a first marriage back then. It makes me wonder about this curious birth record of an illegitimate child born in 1865 to an unmarried woman named Madde Strohmann that I had found months earlier. Mind you, since one of Madde’s godparents was also named Madde Strohmann, we know there were at least 2 Madde S.’s. But, an illegitimate child and affair could explain why she married so late!

It seems as though the peasants of Valtaiki parish obtained surnames about half of the way through the year 1835. In terms of continuing to follow this family line, this baptism may be the only clues I uncover about  Madde’s parents. They must have been married prior to obtaining surnames, so finding their marriage record will be slightly more of a challenge given that their names are incredibly common. A marriage could have been my only clue about Madde’s parents besides her baptism or a sibling’s baptism. I don’t mean to be negative, but Janis and Lise Strohmann might be the end of this surname’s line for me!

Document: An Illegitimate Child?

Being that Janis Sedols and Madde Strohmann were married in 1865, I started combing through the Valtaiki church books from 1865 onwards in search of their children. Besides Ieva in 1869, they also had Janis in 1871. Janis was born at the same farm as his sister Ieva – Jaunzemji in Berghof. His godparents were Janis Sedols, Anne Strohmann and Martins Jekabsons.

Janis Sedols, son of Janis and Madde Sedols

(Side note: since the newborn Janis Sedols is the son of Janis Sedols, and a godparent is also named Janis Sedols, this tells me that there was likely at least one other related Sedols family at the time. The godparent Janis is a “jungen” (youth or bachelor) and since he shares the same name as the father Janis he wouldn’t be his brother – my best guess is that the father Janis does have a brother, and godparent Janis is a nephew. Of course, this is speculation until I can prove! Just another tidbit a baptismal record can give you.)

But that was all that I found, which is not typical of the time period! Did the family move? There are Sedols in Embute parish as well, but I haven’t seen any Janis and Madde. I also came across this interesting baptismal record:

Lawihse Konrad, illegitimate daughter of Simon Konrad and Madde Strohmann

I know it’s hard to read, but what it states is that on Berghof estate, Buhdeneek farm (I still haven’t found Buhdeneek’s contemporary name), jungen (bachelor) Simon Konrad and madchen(maiden) Madde Strohmann birthed and baptised an illegitimate daughter named Lawihse. Lawihse was born on May 26, 1865 and was bapisted June 6, 1865 at Valtaiki. Lawihse’s godparents were Lawihse Kuhning, madchen, Kristoph Strohmann, jungen and Lihse (Strohmann?).

Is this the same Madde Strohmann?? If it’s true, Madde and Janis Sedols were married May 16, 1865. 10 days before this child’s birth. It sounds a little soap opera, but there are not that many Strohmanns or Sedols (or Konrads, on that note) in the area. The father’s name is very light, too… was it pencilled in later on? More often than not, for other illegitimate children’s baptismal records I’ve found, no father is listed, just the mother. Did someone stand in as the father? Was it actually Janis Sedols’ child, conceived before marriage? Maybe another Madde Strohmann all together…

Interesting, anyways. Another puzzle to solve!

Document: Janis Sedols and Madde Strohmann

I took a stab at guessing that Ieva Sedols’ parents were married within 5 years of her birth and found a marriage record for Janis Sedols and Madde Strohmann (remember one of Ieva’s godparents is a Strohmann) in 1865 in Valtaiki. It looks like Janis was from Strebuki farm, Berghof (Kalnmuiza estate) and Madde was from Gobzemji farm, Oldenburg (Vecpils estate). Just to recap… Janis Sedols and Madde Strohmann are the parents of Ieva Sedols, who married Jekabs Grinbergs alias Akerfelds. Jekabs and Ieva are the parents of Janis Akerfelds who married Anna Ziverts and had 14 children, one of whom was Arvids Akerfelds. So Janis Sedols and Madde Strohmann are my great, great, great-grandparents.