Document: Fricis Ozolins?

I may or may not have found Fricis Ozolins’ baptism record. It’s hard to put all your eggs in one basket when searching for a common surname in a large parish, but my reasons for believing that this might actualy be my Fricis are:

1. While there are a slew of Ozols, Ozolins families are relatively few in Talsi. I have turned up 5 couples who were bearing children during the specified time period. Only one Fricis baptised.

2. The record is from 1883. This would make Fricis 31 at the time Berta was born. This seems to jive with my guess that Berta was somewhere in the middle of the birth order of her 6 siblings. If he was born in 1883, he could have easily have been 24-25 when he was married, bringing us to 1906ish… which we have no records for.

3. No other Fricis Ozolins to be found… Mind you, just because Berta was born in Talsi does not mean her parents both were. I wish Talsi had records up until 1909 like Tukums!

(click to enlarge) A baptism for a Fricis Ozolins

No. 105. Fritz, born on April 6, 1883 (baptised the same day) at Luick Remmess(sp?), son of Janne Ohsolin (can’t quite make out his occupation) and his wife Lawihse, both Lutheran. Godparents are wirt Ans Wachstein, of Luick Remmess, Ehwart Jakobsons (same occupation as Janne Ohsolin), and Marri Wachstein, madchen.

Document: Talsi Church Books 1900-1905

I’ve begun combing the Talsi lutheran church books for Ozols-Ozolins families (and in doing so, am effectively putting off the task of going through the much larger Tukums books). Ozols and Ozolins are the surnames I am hunting, and this is no easy task, since both are quite common. I started working backwards from 1905 down. I’m at 1900, and so far I’ve found Ozols, Ozolins, and Ozollaps surnames. Ozols seems to be the most common, and I have put together several different Ozols families who were having children in this time period, as expected. I must happily note that I have only found one Ozolins family so far.
I am searching for Fricis Ozolins, his wife Mathilde Ozols, their daughters Milda, Velta, Lilija and Berta, and 2 sons, of whom I don’t know names yet. Sometimes this family went by Ozols-Ozolins, combining their mother’s and father’s surnames. I don’t believe Fricis and Mathilde were married prior to 1905, so chances are I will not find one of their children’s baptismal records. The best I can hope for is to try and find their own baptismal records… And hope that there aren’t multiple Fricis Ozolins and Mathilde Ozols baptised in the area at the same time…
So far though, I have noted the popularity of the name Mathilde in the area, and also Bertus or Berts for a man. The names here seem to be a little more inventive than the Janis, Ievas, Annas and Jekabs of the less urban Embute/Gramzdas/Valtaiki areas (although of course those are prevalent as well).
Onward…

Document: Tukums Church Books 1906-1909 Search Results

So a good search through the Tukums Lutheran church books from 1906-1909 turned up no new, solid information on any brothers or sisters of Karlis Vinakmens.

But, it did present a few other interesting facts:
1. There are “Siwerts” in the area
2. There are other Wihnstein families in the area (this I knew already, but I am now piecing them together)
3. Greete and Willis Wihnstihn are the godparents of another Wihnstihn child(Greete is the name of my Willis’ sister) while this certainly isn’t proof of a relation between this other Wihnstihn family and my Wihnstihn family, it does lend some weight to the idea (are you good friends with anyone else who shares your last name but isn’t related?? …me either!)
4. As for the concept of “Vinakmens” over “Weinstein” I now have evidence of this name’s variations earlier than before. I found a baptism from 1908 with the spelling “Wihnakmens”. This is also interesting because up until now I had never heard “Wihnakmens” – always “Vinsteins”, with the beginning part of the name Latvianized rather than the latter half.
5. Ans Rudolfs Wihnakmens is the son of Willis and Kattrine. I have not yet found any other Willis Wihnstihn in the area aside from my great, great-grandfather, who has not been painted as the greatest husband or father so far. Is this the same Willis? Ans is listed as a legitimate child. Did he leave Emilija and come back to her later? Emilija’s middle name is Karline… Could the church book have confused Karline and Kattrine? Not likely but…

(click to enlarge) Ans Rudolph Wihnakmens Baptism

Document: Tukums Church Books 1905-1909

Raduraksti now has the Lutheran church books from 1906-1909 available. This is great news, because as far as I know, Vilis Wihnstihn and Emilija Veisbergs were married in 1904, had their first child in 1905, and then a second child in 1911. Six years is a considerable gap between children, and I’ve always suspected that perhaps there were more children who maybe died, or I just never even know of.

I can’t wait to dig in and see if I can find any more brothers or sisters for Karlis Vinakmens, and more clues to his parent’s stories.

Roadblock: Ziverts

Well, a thorough search of Embute’s German congregation baptismal records turned up no baptism for my Indriks Ziverts. I guess this leaves me with two possibilities: 1. He was born elsewhere, or 2. He was born between 1852 and 1871. Probably the latter, although since his wife was born in late, late 1877 I was banking on him being less than 6 or 7 years older than her.

The search did make a few more Siebert/Siewert/Sihwert/Ziverts connections though, as it turned up some other Siewerts families in the area. The most interesting is Klaus Sihwerts and his wife Lina Grinbergs (Grinbergs, of all things {alias Akerfelds??}) of Brinkenhof, who were married in 1881 and had at least 3 children baptised in Embute between 1882 and 1888. This is interesting because Indriks and Jule’s first son is named Klaus, and one of his godparents is Klaus Ziverts. Could he be a brother of Indriks? Here is a snippet from Indriks’ son Klaus’ baptism record, listing his godparents, Klaus Schano (sp?) Ziverts, and Karlis Jekabsons… I can’t quite make out the words in between, although it seems that Klaus is recorded as evangelical lutheran.

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Roadblock: Indriks Ziverts/Siebert?

I still can’t find his birth record… Ziverts is the Latvian spelling for this surname, but it is Sihwert or Siewert in German… There are ethnic Germans in the area named Siebert, and while I can’t prove that the Ziverts descended from ethnic Germans just yet, I have thus far been ignoring the German congregation church records in favour of the ethnic Latvians. I think it’s time to check out the German congregation for an Indriks Siebert born around 1875… One more resource at my fingertips to exhaust.

Document: An Illegitimate Child?

Being that Janis Sedols and Madde Strohmann were married in 1865, I started combing through the Valtaiki church books from 1865 onwards in search of their children. Besides Ieva in 1869, they also had Janis in 1871. Janis was born at the same farm as his sister Ieva – Jaunzemji in Berghof. His godparents were Janis Sedols, Anne Strohmann and Martins Jekabsons.

Janis Sedols, son of Janis and Madde Sedols

(Side note: since the newborn Janis Sedols is the son of Janis Sedols, and a godparent is also named Janis Sedols, this tells me that there was likely at least one other related Sedols family at the time. The godparent Janis is a “jungen” (youth or bachelor) and since he shares the same name as the father Janis he wouldn’t be his brother – my best guess is that the father Janis does have a brother, and godparent Janis is a nephew. Of course, this is speculation until I can prove! Just another tidbit a baptismal record can give you.)

But that was all that I found, which is not typical of the time period! Did the family move? There are Sedols in Embute parish as well, but I haven’t seen any Janis and Madde. I also came across this interesting baptismal record:

Lawihse Konrad, illegitimate daughter of Simon Konrad and Madde Strohmann

I know it’s hard to read, but what it states is that on Berghof estate, Buhdeneek farm (I still haven’t found Buhdeneek’s contemporary name), jungen (bachelor) Simon Konrad and madchen(maiden) Madde Strohmann birthed and baptised an illegitimate daughter named Lawihse. Lawihse was born on May 26, 1865 and was bapisted June 6, 1865 at Valtaiki. Lawihse’s godparents were Lawihse Kuhning, madchen, Kristoph Strohmann, jungen and Lihse (Strohmann?).

Is this the same Madde Strohmann?? If it’s true, Madde and Janis Sedols were married May 16, 1865. 10 days before this child’s birth. It sounds a little soap opera, but there are not that many Strohmanns or Sedols (or Konrads, on that note) in the area. The father’s name is very light, too… was it pencilled in later on? More often than not, for other illegitimate children’s baptismal records I’ve found, no father is listed, just the mother. Did someone stand in as the father? Was it actually Janis Sedols’ child, conceived before marriage? Maybe another Madde Strohmann all together…

Interesting, anyways. Another puzzle to solve!