Mystery Monday: Ernests Akerfelds

As I previously mentioned, when it comes to the different Akerfelds families, the similarities and coincidences are many. One I’ll go into in detail is the prevalence of the name “Ernests” among them.

As I go forward, I’m going to refer to different “generations” of Akerfelds – “Jekabs” generation are those born around the same time as my Jekabs Grinbergs alias Akerfelds (1860-1875), possibly siblings or cousins, “Janis” generation are those born around the time as my Janis Akerfelds (1885-1905), and “Arvids” generation will refer to those born around the same time as my Arvids Akerfelds (1920-1940).

Note the small name alterations in “Akerfelds” as I go, I am going to write the name as it appears in the documents.

I’ll explore these Ernests a little:

Ernests Akerfelds #1 (Jekabs generation)

In 1873, at Rusi farm in Lieldzelda (a little north of present Nikrace) Kristaps Eichenfelds and his wife Marija had a son, who they named Ernests Eichenfelds. He was baptised at Embute Lutheran church. His godparents are listed as Ernest Steinberg, Lotte Rusivics and Willis Pumpins. Unfortunately, this Ernests died less than a year later in 1874. This Ernests also had a sister named Ieva who perished as an infant a few years before him. This Ernests would be of Jekabs’ generation, had he survived.

Ernests Akerfelds #2 (Jekabs generation)

In 1887 at Embute Lutheran church, Ernests Hackenfeld married Ieva Hase (who was born in Skrunda). Since he was married in 1887, one could assume he was born around 1865, so Jekabs’ generation. In September of the same year they were married, they welcomed a daughter named Annlise Hackerfeld at Lappe farm in Brinkenhof (Nikrace). Annlise’s godparents were madchen (unmarried or young girl) Annlise Grinbergs, wirt (landowner) Willis Wallenberg, and knecht (labourer) Eewald Redlichs. Sadly, a month after Annlise’s birth, Ieva passed away at age 23. Even more sadly, at age 7 weeks, without a mother, Annlise Hackerfeld also passed away, apparently of diphtheria.

Ernests Akerfelds #3 (Jekabs generation)

In 1888 at Embute Lutheran church, Ernests Hackenfeld married Annlise Grinbergs. The same Ernests who was widowed just months earlier? The same Annlise Grinbergs who appeared as a godparent of his deceased infant daughter? I believe so. Ernests and Annlise welcomed their first child, named Kristaps Grinbergs alias Hackerfeld at Kaupi farm in Lieldzelda in September of the same year. His godparents were jungen (youth or bachelor) Kristaps Grinbergs, jungen Mikelis Rabovics, and Lihse Rabovics(Rabovics and Akerfelds families mix it up again later on). The next record I have of this Ernests is in 1893 when he welcomes another son, Mikelis Grinberg alias Hackenfeld, at Rusi farm in Lieldzelda (the same farm as Ernests #1 lived on) and his godparents are listed as only Lotte Rutevens. Next child was named Ernests Hakenfeld alias Grinberg (#4), born at Pluini farm in Rudbarzi (north of Lieldzelda). And finally, Ernest and Annlise had a stillborn female Hackenfeldt child at Matsith (my Russian translation?) farm recorded in the Skrunda Lutheran church book. Skrunda is east of Rudbarzi, north of Nikrace. Annlise Hagenfeld, also Hakenfeld died in 1898 at Matsith in Skrunda, at age 28. This Ernests #3 and Annlise are godparents to my Jekabs and Ieva Akerfelds’ firstborn son, also named Ernests (#5).

Ernests Akerfelds #4 (Janis generation)

To be technical, Ernests #3’s son by the same name, Ernests is going to be my “Ernests Akerfelds #4″. I do not know what became of this Ernests, but he was born in 1895.

Ernests Akerfelds #5 (Janis generation)

Janis’ brother, son of Jekabs Hakerfeld and Ieva Sedols, born in 1893 at Muizaraji farm in Lieldzelda. His godparents are Ernests #3 and his wife Annlise. I do not know what became of this Ernests either.

Ernests Akerfelds #6 (Jekabs generation)

In 1898, in Skrunda, Ernests Akerfelds married Madde Storke.This marriage is recorded both in Skrunda’s Lutheran book and Embute’s Lutheran book, which is interesting. Ernests and Madde had son Janis Akerfeld in 1900 at Gruvens farm in Skrunda. His baptism is also recorded in Skrunda and Embute. In 1904, son Karlis Hagenfeld alias Grinberg was born at Gruvens, his godparents being Karlis and Anna Krunzmans. Again, Karlis is recorded in both Skrunda and Embute books. Why would it be in Embute’s book, if the family lived in Skrunda? Strong family ties in Embute? Is this the same Ernests as Ernests #3? Ernests #3 and Annlise did start out in Lieldzelda, but were moving their way north to Skrunda, with their last child being born there.

Ernests Akerfelds #7 (Janis generation)

Unmarried mother Late Grinbergs baptised a son in 1902 named Ernests Akerfelds while living at Sudmalkalns farm in Lieldzelda. Late also had a daughter named Annlise a few years earlier, for whom Ernests #3 and his wife Annlise Grinbergs are godparents. Interestingly, I believe Late Grinbergs may have been a sister of my Jekabs Grinbergs alias Akerfelds. In a list if peoples deported in the mass Soviet deportation of 1949, Ernests Akerfelds and his wife Anna Rose are recorded, living at Krogaraji farm in Rudbarzi. Ernests is listed as the son of Alberts, and was born in 1905. I have yet to find an Alberts Akerfelds of Jekabs’ generation that could be his father though, and it seems that his mother, Late also lived with him. I have learned from a family member that this Ernests never had any children.

Ernests Akerfelds #8 (Janis generation)

On the 1935 census, a widowed Marija Akerfelds, nee Rabovics lived in Nikrace at her brother’s farmstead with her two sons. I recently found a newspaper article on the Latvian National Digital Library’s periodicals site listing the deceased father’s name as Ernests. He could be either Ernests #4 or Ernests #5.

Ernests Akerfelds #9 (Arvids generation)

Son of Kristaps Akerfelds and Ieva Gaul, born circa 1920. Grandson of Ernests #3. His mother and younger siblings wound up in Australia following WWII. I do not know what became of this Ernests.

Ernests Akerfelds #10 (Arvids generation)

This Ernests married a woman named Berta. He would have been born circa 1925ish, so Arvids’ generation. Descendants of his are still living in Aizpute area today. Could very well be the same as Ernests #9.

 

I am quite sure Ernests #2, #3 and #6 are all the same person, and that he is likely the brother of my Jekabs Grinbergs alias Akerfelds.

See a visual chart of these Ernests HERE!

Google Search: Akerfelds

Amanuensis Monday: The Baptism of Madde Strohmann

After a brief hiatus from Latvian genealogy for a few months, I found my mind wandering back in time again. Sometimes when you’ve hit a bunch of brick walls, you need a set of fresh eyes! I hit the Raduraksti books again, and within the first 15 minutes, I had stumbled across a new family discovery:

                            The Baptismal record of Madde Strohmann

Madde
Born on February 10, 1836 and baptised February 23, 1836
Born at Oldenburg, Gohbsem (Vecpils estate, Gobzemji farm)
To knecht (worker) Janis Strohmann and his wife Lise
Witnesses 1. Madde Strohmann, 2. Anne Sauer, 3. Janis Mattison
Baptised by Pastor Katterfeld at Neuhausen (Valtaiki)

Madde is my great-great-great-grandmother, her daughter Ieva Sedols married Jekabs Akerfelds. Just as her marriage record to Janis Sedols states, she was born at Gobzemji farm in Vecpils estate. I hadn’t found her before, because I hadn’t considered that she might have been born earlier than 1840, based on her year of marriage.

Madde didn’t marry Janis Sedols until 1865. She was almost 30! That is quite old for a first marriage back then. It makes me wonder about this curious birth record of an illegitimate child born in 1865 to an unmarried woman named Madde Strohmann that I had found months earlier. Mind you, since one of Madde’s godparents was also named Madde Strohmann, we know there were at least 2 Madde S.’s. But, an illegitimate child and affair could explain why she married so late!

It seems as though the peasants of Valtaiki parish obtained surnames about half of the way through the year 1835. In terms of continuing to follow this family line, this baptism may be the only clues I uncover about  Madde’s parents. They must have been married prior to obtaining surnames, so finding their marriage record will be slightly more of a challenge given that their names are incredibly common. A marriage could have been my only clue about Madde’s parents besides her baptism or a sibling’s baptism. I don’t mean to be negative, but Janis and Lise Strohmann might be the end of this surname’s line for me!

Methodology: Indexing of Elkesem Estate

One of my latest projects has been indexing baptisms at Elkesem estate from 1799-1875. While tedious, this will provide me with a good understanding of who was living at what farm, who was who’s neighbour/landlord, and what families were “originally” there as opposed to who moved in later. Prior to the 1850’s, laws were in place that made it very difficult for peasants to move from estate to estate. It is a rare occasion or circumstance when they did.

So, to see a baptism for a family name as early as 1834-36 (in Kurzeme) at a certain estate likely means that the original patriarch who was given the name during the naming process “originated” there. And since surnames did not exist prior to that… you could say the surname “originated” there. From there you can look at the parents of the child being baptised, and what farm they lived on, and hopefully identify the same family pre-surnames but other, earlier baptisms at the same farms by couples with the same first names.

I may use this same method for Lieldzelda estate, to try and piece together my Grinbergs-Akerfelds family since the Embute church books from 1853-1870 are missing, as well as the Lieldzelda revision lists.

Roadblock: Ozols-Ozolins

From Karlis Vinakmens’ wife Berta Helene Ozols-Ozolins’ DP Card, I know that her parents were Fricis Ozolins and Matilde Ozols, who were 20 years apart in age (Fricis the elder) and that she was born in Talsi. Since she was born in 1914, however, the church books on Raduraksti are useless for finding any other information about her parents. I know she had 3 sisters (Milda, Velta, Lilija) and 2 brothers. Being that Berta was somewhere in the middle of the birth order of 6 children (definitely not the oldest or youngest), her parents were likely married somewhere between 1905 and 1910… I also don’t know if her birthplace refers to the town of Talsi, or the surrounding district. 

The information I need is a needle in a haystack, especially considering Ozols and Ozolins are extremely common last names (you might as well be searching for Smith and Jones). To find Fricis and Matilde, I could blindly browse the Talsi baptismal records… But since Berta was born in 1914 and was not the eldest child, you could assume her mother was at least aged 18 at the time of her marriage/birth of her first child, and therefore was born somewhere between 1894 and 1884. By adding 20 years to compensate for the age gap between her mother and father, Fricis Ozolins was born between 1874 and 1864.

But even if I thought I had found a record about them, how would I know I had the right Fricis or Matilde Ozols/Ozolins? Were they even Lutheran? Because not only does Talsi have huge Lutheran church books, but there were other religions there as well. Raduraksti’s Russian census also will not help, since I don’t know if the family was together as a unit in 1897 when they took information.
This one’s a toughie!

Clues:

-Fricis was 20 years Matilde’s elder, born betwen 1864 and 1874

-Matilde must have been born between 1894 and 1884

-Fricis was deceased by the time his daughter Berta was married, in 1936

 

http://chelli11.wordpress.com/2011/10/04/document-talsi-church-books-1900-1905/

http://chelli11.wordpress.com/2011/10/06/document-fricis-ozolins/

http://chelli11.wordpress.com/2011/10/03/place-of-interest-talsi/

Document: Janis Sedols

I’ve been hitting the documents on Raduraksti hard lately, compiling a database and attempting to connect the dots between baptisms, marriages, deaths and revision lists. I’ve been ignoring posting a little bit I suppose. I’ve been gaining a knowledge of the revision lists and am beginning to understand them better – which is a huge help, because they really do contain a lot of information.

Just to recap – the revision lists were basically lists of inhabitants of estates for tax purposes, almost like a census (the first of which for Latvia came later, in 1897). Usually on an estate, there were anywhere from 5ish to 40+farms, which would be numbered. The inhabitants of each farm were recorded in 1857/1858, 1850, 1835, 1816 and 1811. Not all years have survived for all estates, but the 1857/1858 (10th revision) seems pretty constant between all the estates that I am dealing with, so this is the one I will refer to most for now.

Here’s a revision list that pertains to my great-great-great grandfather Janis Sedols. Janis is the father of Ieva Sedols. According to his marriage record to Madde Strohmann, he was born at “Strebuki” farm, near Kalvene. Without further ado…

Kalna privātmuiža(Berghof) Revision List for Janis Sedols

 

I’ll do my best to transcribe: “hinzugekommen” means “added”, so these people listed above were coming to Berghof (Kalnamuiza) from other estates.

“Wo nach der ordnung der revision list vom jahre 1858 gegenwartig hinzugekommen” = “Where, according to the arrangement of the revision-list from years 1858 presently added” Basically, what farm within the estate are these people now living at.

Tauf, Vater, und Familien-Namen” = “Baptismal, Father’s and Family Name”.

“Von wo hinzugekommen”  the literal translation is “added by where” but I believe it should be “added from where”

The small 4 columns on the right pertain to age.

Alright, so my Janis is at the top of this list. In 1865, he began living at Kalna farm, which in the 1857/1858 revision was designated farm #10. His family number is 13 – families were also given designated numbers in the 1858/1857 revision – there were no Sedols living at Kalnamuiza estate then, but the family number of 13 was given to the “Jansons” family. Whether or not this means Janis was related to the Jansons (there were a ton of Jansons in the area) I have not decided yet. His baptismal and family name are included, but unfortunately they omitted his father’s name (which I believe to be Kristaps anyway, from his marriage record). He came from Kazdangas estate, north and west of Kalnamuiza and is aged 22 years.

His marriage record to Madde Strohmann is found in the Valtaiki Lutheran parish book in the same year – 1865, and their first child, my great-great grandmother Ieva (as well as her brother Janis in 1871) was born in 1869 at Kalnamuiza estate, Jaunzemji farm.

Ideally I would be able to go to the Kazdangas estate revision lists now with this knowledge, and look for Janis, but the books are mostly missing from this estate. Knowing that he was 22 in 1865 mens that I can go back through the Valtaiki Lutheran church books and search for his baptism in 1843ish, but I am not entirely sure I will find it, or if Strebuki/Kalvene inhabitants attended Valtaiki, or if it was a different church.

Wish me luck!

 

Ancestor Story: Ieva Sedols, Akerfelds Family Matriarch

Ieva Sedols (my great, great-grandmother) was born January 31, 1869 in Sieksate pagast according to the 1935 and 1941 Latvian censuses. Sieksate is north and west of Nikrace, just a little west of the area’s largest settlement -Skrunda. When I began looking for her baptism record, I searched the Skrunda parish church books since that is the closest large congregation I was aware of in the area, but turned up unsuccessful. Not sure where else to look, I put Ieva Sedols on the backburner for a while.

Until now! With a slightly better understanding on Latvian geography than before, I took a second look and noticed Valtaiki draudze (Neuhausen in German), checked and…
Success! Ieva Sedols, daughter of Janis Sedols and Madde, nee Strohmann of Jaunsemm farm in Berghof estate (Jaunzemji in Kalnmuiza {“Berg” “hof” = “hill” “house” = “kaln” “muiza”}). These church books are very faded and hard to read. Born January 31, 1869 and baptised February 9, 1869 at Valtaiki. Godparents are Ieva Strohmann (maiden), Lise ….ming? and Mikelis Sedols (youth).
Here she is:

Ieva married Jekabs Grinbergs alias Akerfelds in 1892 at Embute Lutheran church. This couple had 5 children: Ernests, Anna, Janis, Martins (born in Tomsk, Siberia) and Katte, before Jekabs died at age 34, leaving Ieva a young widow, living at Cepli farm in Lieldzelda with her 5 children.

(click to enlarge) Jekabs and Ieva's marriage record

Ieva remarried in 1908, to another widower named Janis Blazges. I don’t know if this couple had any children. Janis passed away sometime before 1935, and Ieva was a widow again, living with her son and daughter at Skrundenieki at the time of the 1935 and 1941 Latvian censuses.

(click to enlarge) Ieva's 2nd marriage to Janis Blazges in 1908, 4 years after Jekab's death

When her fellow family living at Skrundenieki were forced to leave their home to go to Germany, Ieva was not with them. My guess is she passed away in Nikrace sometime between mid 1941 and October of 1944.

http://chelli11.wordpress.com/2011/11/05/roadblock-akerfelds/

Akerfelds Puzzle Pieces

There are more Akerfelds out there than just descendants of Janis and Anna. There is a family branch that ended up in New York, who originated in Nikrace pagasts. There is another branch that made it to Australia after WWII, who lived in Skrunda during the 30’s, but moved to Nikrace by 1941, with the death of the father of the family. Another branch is still in Latvia in the Skrunda region today.

My theory is that all Akerfelds came from one patriarch, possibly named Kristaps. I believe that my particular ancestor Jekabs had brothers, who all the other Akerfelds descended from. Proving that with documentation is quite a challenge as it stands. The names “Jekabs”, “Ernests”, “Kristaps” and “Ieva” are prominent in all the Akerfelds families I have found so far. Mind you they’re fairly common names, but in conjunction with all the other coincidences, it is just too much to ignore.

Jekabs Grinbergs alias Akerfelds and Ieva Sedols were parents to my two well-known Akerfelds ancestors, Janis and Katte, but also had 3 other children: 2 sons and 1 daughter. The daughter, named Anna, wouldn’t have passed on her Akerfelds name to her children, but the two sons would have. Their son Martins only had one child before his death in Siberia, but it was a daughter, so she would not have passed on the Akerfelds surname to her children. Their son Ernests, on the other hand, probably had children at some point, and would have passed his Akerfelds name on to them. Unfortunately for me, I can find no more record of this Ernests besides his baptism though. Ernests was the eldest son of Jekabs Akerfelds and Ieva Sedols, and his godparents were Ernests and Annlise Akerfelds (more about this couple below).

Other Akerfelds Families:

In the 1935 Latvian census, there is a Mikelis Akerfelds recorded, born in 1897 living with his wife Elizabete and their son Arnolds at Muizaraji farm in Nikrace. Being that he was born a year prior to my Janis, we will say they are of the same generation, could be brothers or cousins. The farm owner is named Anna Vainovskis, a widow and her daughter who were living there as well. In the 1941 Census however, the farm passed in ownership to Mikelis, and the Vainovskis are gone. This family comes to light again in 1949, when the Soviet government deported them to Siberia.

In the 1935 census, a widow named Marija Akerfelds (nee Rabovics) lived with her two sons Andrejs and Ermanis and her brother at “Pulvernieki” farm in Nikrace. By 1941, Marija and Andrejs are gone, but Ermanis is listed at Zoslenu majas, working as a farm worker. Andrejs immigrated to New York, and his family is still there today. Marija was born in 1899, so you could assume her deceased husband would be born around that same time as her. Again, in my Janis’ generation. Was it Janis’ brother Ernests? Another unknown brother?

In the Embute draudze church book, an Ernest Akerfelds married an Ieva Hase in 1887. It would be safe to assume Ernests was 20-25 years old at the time, so born around 1865. Not my Janis’ generation, but Janis’ father Jekabs generation. Ernests and Ieva baptised a daughter named Annlise in 1887 in Brinkenhof, at a farm I can best translate as Lappe? In the same year, 1887, Ieva passed away (childbirth complications?) and at age 7 weeks, daughter Annlise also passed away, all within the same year. One year later, in 1888, an Ernests Akerfelds married an Annlise Grinbergs. The same Ernests? Likely. Ernests and Annlise had 5 children: Kristaps, in 1888 at Kaupe farm in Lieldzelda, Jekabs in 1890 and Mikelis in 1893 at Rusi farm in Lieldzelda, Ernests in 1895 at Pluini farm in Rudbarzi, and in 1897 they had a stillborn child, and at this time they are recorded as living in Skrunda. Interestingly, this Akerfelds family also goes by both Akerfelds and Grinbergs, much like my own. This Ernests and Annlise are named as godparents of my Jekabs and Ieva’s first son, Ernests. I feel a connection here is definitely probable.

Also according to the Embute church books, there is a Lotte Akerfelds/Grinbergs who had two illegitimate children, Annlise in 1896 and Ernests in 1902, both at Sudmalkalns farm in Lieldzelda. Of course, the same Ernests and Annlise mentioned above are godparents to these children as well.

In 1898 a Kristaps Akerfelds (Hakerfeld) alias Grinbergs married Trine Skonpasts. However, no baptismal records of children were found for these two, and a burial record in 1899 shows a Kristaps Hakerfeld died at age 33 that year. The same Kristaps Hakerfeld?

In 1898 an Ernests Akerfelds married Madde Storke in Skrunda, but the Embute church book also recorded this marriage. Why is the marriage listed in Embute if it occurred in Skrunda? Is this the same Ernests as was married to Annlise, since their last child was born in Skrunda? Did Annlise pass away in the childbirth of their stillborn child, leaving Ernests to marry a third wife? Ernests and Madde had Karlis Akerfelds born in 1904 and Janis Akerfelds born in 1900,  both also born in Skrunda pagast at Gruvens farm, but also recorded in Embute.

Far enough back in the church book, an Eichenfelds family shows up. I must note that “Akerfelds” in German can be and is spelled “Hackerfeld” , “Hakenfeld”, “Hagenfeld” and other variations of the like, so comparing Eichenfelds is not a huge stretch. This Eichenfelds family’s patriarch was named Kristaps, and his wife was Marija. They had a daughter named Ieva in 1871 at Sprosti farm in Lieldzelda, but she was buried the same year. They also had a son named Ernests born in 1873 at Rusi farm in Lieldzelda, but he also perished the following year. That’s all the book has on the Eichenfelds, although it should be noted that the books from the 60’s are missing from Embute draudze. If Kristaps was having children in 1871, one could assume he was born around 1848. Is this the grand daddy patriarch of all the Akerfelds? Perhaps when the naming process occurred, he ended up with the surname of Grinbergs, but in order to differentiate himself from the other Grinbergs (which Embute draudze has in plenty), he chose to go by “alias Akerfelds”, as was common to do.

Lastly, the Australians. Ieva Akerfelds (nee Gaul) was born September 19, 1893 in Skrunda pagasts. She married a Kristaps Akerfelds and bore him four children before he died at an early age (after 1925, but before 1941 for sure). It can be assumed that Kristaps was of similar age to Ieva, so we will say c. 1893. This puts him in the same generation as my Janis, just a few years older. In 1941, a widowed Ieva and her youngest two children, Janis Alberts and Alma Emilija Akerfelds moved to Nikrace pagast and lived at “Mazvarmsate” farm. They are recorded here in the 1941 Latvian Census. Why go to Nikrace after the death of the husband/father? To be near his family for help or work?

There are two more puzzle pieces, another Mikelis Akerfelds born in 1893 in Nikrace, son of Ernests and Annlise, and an Ernests Akerfelds, born in 1905 in Nikrace, son of Alberts. I will go into further depth with them at a later date.

http://chelli11.wordpress.com/2011/11/07/mystery-monday-ernests-akerfelds/

Roadblock: Akerfelds

Jekabs Grinbergs alias Akerfelds is Arvids’ grandfather. He was born c. 1870, but as to where, I still have no clue. He married Ieva Sedols in 1892 at Embute Lutheran Church, where they baptised 2 children: Ernest in 1893 and Anna in 1894 while living at Muizaraji farm in Lieldzelda. Then the family disappears until 1904. Their son Janis (Arvids’ father) was born in 1898, supposedly in Nikrace parish (which did not exist at the time, but was rather called Brinki, or Brinkenhof estate)but I cannot find his baptismal record.

The next brother, Martins (for whom Arvids is named) is lrecorded as being born in 1902 in Tomsk, Siberia. It is noted that some Latvians did go to Siberia (voluntarily this time, not forcibly!) for work, and cheap land around 1910 when the Trans-Siberian railway was built, but alas, I have no documents from the Akerfelds family at this time. Church baptismal records do exist in Tomsk, but getting my hands on them is proving to be a challenge.

The next I know is their last child Katte was baptised in November of 1904, back in Embute parish while living at Cepli farm in Lieldzelda, and that same year Jekabs died, his cause of death listed as lung or kidney illness.

I don’t know where to begin searching for a birth record for Jekabs since I don’t know his place of birth, and can’t find listing of his parents anywhere. The exact reason why he went by Grinbergs and yet also Akerfelds is still a mystery to me also. “Grinbergs” is a fairly common surname though, and it is easily assumed that “Akerfelds” was chosen as a way to distinguish a certain family from the other, unrelated Grinbergs families in the area.

 I believe Jekabs had at least one other brother named Ernest, for whom his first son was named, and who was the godfather of his first son. This Ernest Grinbergs alias Akerfelds (c. 1868) married Annlise Grinbergs and they had a few children in Embute parish, Janis’ cousins they would have been. Again, note that during the naming of the Latvians, many different, unrelated families were given the same common names, Grinbergs being one of these common choices. So, probably Annlise and Ernest were not of the same ancestors, even though they shared the Grinbergs surname.

The Akerfelds name though, if chosen to differentiate one Grinbergs family from another, is much less common, since it is basically invented. Since both Jekabs and Ernest chose this new surname to define their families, it is not a far stretch to assume these two were brothers.

Document: Fricis Ozolins?

I may or may not have found Fricis Ozolins’ baptism record. It’s hard to put all your eggs in one basket when searching for a common surname in a large parish, but my reasons for believing that this might actualy be my Fricis are:

1. While there are a slew of Ozols, Ozolins families are relatively few in Talsi. I have turned up 5 couples who were bearing children during the specified time period. Only one Fricis baptised.

2. The record is from 1883. This would make Fricis 31 at the time Berta was born. This seems to jive with my guess that Berta was somewhere in the middle of the birth order of her 6 siblings. If he was born in 1883, he could have easily have been 24-25 when he was married, bringing us to 1906ish… which we have no records for.

3. No other Fricis Ozolins to be found… Mind you, just because Berta was born in Talsi does not mean her parents both were. I wish Talsi had records up until 1909 like Tukums!

(click to enlarge) A baptism for a Fricis Ozolins

No. 105. Fritz, born on April 6, 1883 (baptised the same day) at Luick Remmess(sp?), son of Janne Ohsolin (can’t quite make out his occupation) and his wife Lawihse, both Lutheran. Godparents are wirt Ans Wachstein, of Luick Remmess, Ehwart Jakobsons (same occupation as Janne Ohsolin), and Marri Wachstein, madchen.

Document: Talsi Church Books 1900-1905

I’ve begun combing the Talsi lutheran church books for Ozols-Ozolins families (and in doing so, am effectively putting off the task of going through the much larger Tukums books). Ozols and Ozolins are the surnames I am hunting, and this is no easy task, since both are quite common. I started working backwards from 1905 down. I’m at 1900, and so far I’ve found Ozols, Ozolins, and Ozollaps surnames. Ozols seems to be the most common, and I have put together several different Ozols families who were having children in this time period, as expected. I must happily note that I have only found one Ozolins family so far.
I am searching for Fricis Ozolins, his wife Mathilde Ozols, their daughters Milda, Velta, Lilija and Berta, and 2 sons, of whom I don’t know names yet. Sometimes this family went by Ozols-Ozolins, combining their mother’s and father’s surnames. I don’t believe Fricis and Mathilde were married prior to 1905, so chances are I will not find one of their children’s baptismal records. The best I can hope for is to try and find their own baptismal records… And hope that there aren’t multiple Fricis Ozolins and Mathilde Ozols baptised in the area at the same time…
So far though, I have noted the popularity of the name Mathilde in the area, and also Bertus or Berts for a man. The names here seem to be a little more inventive than the Janis, Ievas, Annas and Jekabs of the less urban Embute/Gramzdas/Valtaiki areas (although of course those are prevalent as well).
Onward…